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Mary John, Sr. CM (June 15, 1913 – September 30, 2004) was a leader of the Carrier people of the central interior of British Columbia in Canada. She was known as "Mary John, Sr." to distinguish her from her daughter-in-law, also named Mary John.〔 〕 She became well known both for her political and social activism and as a role model, a person of enormous integrity, strength, and gentleness. John was born at Lheidli (near Prince George, British Columbia) to Anzel Quaw. She grew up in Saik'uz (Stoney Creek) village, raised by her mother and her stepfather Johnny Paul. She was a member of the Tachek clan, whose crests are cariboo and ruffed grouse. She survived the flu epidemic of 1918, during which, only five years old, she had to care for her sick mother. At the age of eight she was sent to the residential school in Fort St James where she learned English. The next year she moved to the newly established Lejac Residential School, which she attended until she was fourteen years old. At the age of sixteen she married Lazare John, with whom she had twelve children. In 1942 she helped to found the local chapter of the British Columbia Homemakers' Association, of which she was the first President. She later served as district president. Although the Homemakers' Association was intended by the Department of Indian Affairs to teach homemaking skills to native women, she and other women turned it into a vehicle for political action. In the 1950s, with the help of her friend Bridget Moran, she founded the Welfare Committee, which worked to place aboriginal children in aboriginal foster homes in or near their own community. In 1980 along with her daughter Helen, and elders Celina John and Veronica George, she established the Stoney Creek Elders' Society. The Elders' Society built the Potlatch House and the associated campground as economic development initiatives. Still more important, the Elders' Society provided the impetus for social change and political action. In the 1980s, she began her liaison work with the Royal Canadian Mounted Police. She invited the staff to her fishing camp for a barbecue every summer. She eventually served on the Aboriginal Advisory Committee to the Commanding Officer of RCMP "E" Division, a province-wide body, of which she was a founding member. Mary John was greatly concerned with the preservation of her culture and language, of which she was a fluent speaker. In the 1970s she taught Carrier language and culture at St. Joseph's School, the Catholic school in Vanderhoof, British Columbia, as well as several conversational Carrier courses for adults. She was one of the founders of the Yinka Dene Language Institute of which she became the Permanent Honorary Chair. She was one of the principal contributors to the ''Saik'uz Children's Dictionary'' and other teaching materials. From 1992 until her death she worked tirelessly with linguist Bill Poser to document her dying language. ==Honors== In her later years Mary John received many honors. In 1978 she was honored as Vanderhoof Citizen of the Year, the first time that a native person had received this award. In 1995 she received an honorary degree from the University of Northern British Columbia. In 1997 she was made a Member of the Order of Canada with the following citation:
In 2002 she received the Queen's Jubilee Medal. In January, 2008 the Vanderhoof Public Library opened the ''Mary John Collection'', a collection of 800 books on First Nations topics created in her honor.〔(The Mary John Collection — Vanderhoof Public Library Website )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Mary John, Sr.」の詳細全文を読む スポンサード リンク
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